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大家看看这篇文章!--(经济学人)

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发表于 2008-4-2 12:06 | 显示全部楼层 |阅读模式
经济学人上的文章:http://www.economist.com/daily/columns/europeview/displaystory.cfm?story_id=10918046
大家最好去这个网页看看,这个网页右上角是关于西藏动乱的一些文章的链接,都不客观,
可耻!!!!!!!!!

什么狗屁!有强人把它翻译出来,本人没有水平翻译好。
Europe.view
At the starting line

Mar 27th 2008
From Economist.com
Tibet, the Olympics and the Baltic republics



THE highest point in the Baltic states is Big Egg Mountain in Estonia, at a towering 318 metres above sea level, about one-thirtieth of the height of Everest. That aside, the similarities between the Baltic states and Tibet are striking.
Both were wiped off the map by much larger neighbours, who criminalise any expression of national sentiment (the Tibetan flag is banned by the Chinese authorities, just as owning a flag in the colours of the pre-war Baltic republics guaranteed harsh punishment in the Soviet era). In both Tibet and the Baltics, public yearning for independence is matched by apathy from the outside world.
AFP[img=325,241 alt=]http://media.economist.com/images/columns/2008w13/Dalai.jpg[/img]Look toward the Baltics
The Kremlin’s policy of using migration and forced Russification to counter “nationalist” tendencies in the Baltic states was pretty similar to China's current policy in Tibet. The bogus rhetoric of communist ethnic harmony (“Be like us and we can all be happy”) is almost identical, as is the genuine incomprehension among the dominant ethnic group (Russians in the Soviet Union, Han Chinese in the People’s Republic) that minorities have anything to complain about.
If by some historical fluke Tibet regains independence, it will face the same problems as Estonia and Latvia with their Soviet-era Russian migrants. Will the Chinese settlers who have so contemptuously refused to learn Tibetan become automatic citizens of the new country?
For both the Baltic states then and Tibet now, émigré outfits matter a lot. The Tibetan government-in-exile is the symbolic focus of the country’s statehood, maintaining legal continuity from the days when it ran a real country. The feeling of slightly desperate, dusty determination in Tibetan offices is uncannily like that in the Baltic states’ surviving embassies in the 1980s.
The big difference, of course, is the Dalai Lama, who has the star appeal of Pope John Paul II, Nelson Mandela and Aung San Suu Kyi combined. Ernst Jaakson, the Estonian consul-general in New York, and Stasys Lozoraitis, the Lithuanian ambassador to the Vatican, were both deeply impressive, but hardly household names.
And now the Olympics. The Moscow games in 1980 and then the Los Angeles Olympics in 1984 were a chance for both sides to fight their propaganda war. The Kremlin staged the sailing events in Estonia, hoping to undermine the non-recognition policy maintained by most western countries (who regarded the Baltic republics as occupied territories rather than Soviet Socialist Republics).


In Washington, DC, a group calling themselves the Embassy 18 chained themselves to the then-Soviet embassy, hanging a banner across 16th St reading “Lithuania 1940, Afghanistan 1980”. It showed “Happy Mischa” (the cuddly ursine mascot of the Soviet Olympic effort) dancing on a pile of skulls.
Tibetan efforts against this year’s games will be more dramatic. Disrupting the torch-lighting ceremony in Athens was just the start. But does it do any good? Interfering with sport—a secular religion in much of the world—risks annoying the apolitical, rather than highlighting the desired cause.
At least it is clear that staging an Olympic games sharpens choices for a totalitarian regime. Even the most brutal party hacks and secret policemen realise that when you are trying to showcase your system, beating people up in public risks giving the wrong impression. What will the Chinese authorities do if thousands of athletes are wearing “illegal” Dalai Lama badges?
It is easy to forget how bleak the chances of restoring Baltic independence seemed only 25 years ago. Imagine the Tibetan team at the 2036 Olympics. Farfetched? Perhaps. But in 1980 few would have placed a bet on Estonian, Latvian and Lithuanian teams appearing in international sport ever again.
[ 本帖最后由 hu18 于 2008-4-2 12:28 编辑 ]
发表于 2008-4-2 12:21 | 显示全部楼层
大家注意看这个老流氓的手势。
发表于 2008-4-2 14:29 | 显示全部楼层
注意到了,很黄很暴力
发表于 2008-4-2 14:34 | 显示全部楼层
1932年生的,日薄西山,快死的了,看他死了,扔在大海里
发表于 2008-4-2 14:46 | 显示全部楼层
用不了几年你就挂掉了。。

中央政府重新册封dl。。
发表于 2008-4-2 15:01 | 显示全部楼层
老流氓            很黄很暴力
发表于 2008-4-2 16:35 | 显示全部楼层

小翻译一下

波罗的海的最高点在位于爱沙尼亚的"Big Egg"山上.此山高出水平面318米,大概是喜马拉雅山的1/30.撇开这个不谈,两者的情况惊人的相似.
两者都被地域更广阔的"邻国"从地图上抹去了,也不被允许表达自己的民族感情.西藏国旗已经被中国禁止了,正如在苏联时期,拥有颜色与战前国旗颜色一致的波罗的海共和国旗帜会被严厉的惩罚一样.上述地区,公众对于独立的渴望反映了外部世界的冷漠.
法新社:看待波罗的海诸国.       
苏俄的向波罗的海地区移民,并通过"俄罗斯化"来遏制波罗的海的民族主义倾向的政策,与当前中国在西藏的政策非常相似.花言巧语的"民族和谐"(跟我们一样,你也会幸福),基本等同于"同一化",这是对少数民族没有什么抱怨的,优势民族(苏俄的俄罗斯人,中国的汉族)的真正的不了解.
如果历史侥幸让西藏获得"独立",它也会碰到像爱沙尼亚和拉脱维亚对待前苏联时期的俄罗斯移民的问题.那些轻易拒绝西藏的声音的中国"殖民者"会自动成为新生国家的公民么?
对于现在的西藏和那时的波罗的海诸国来说,流亡贵族的政府机构很重要.西藏流亡政府已经成为这个国家(西藏)合法地位的象征性的焦点,从它曾经掌管一个真正的国家开始时就具有连续的合法性.轻微的绝望,含糊的决心,对于西藏“当局”都是很危险的,就像在90年代残留的波罗的海诸国领事馆一样。
很大的区别在于,dl喇嘛虽然具有结合了教皇保罗二世,曼德拉,昂山素姬(缅甸人)的明星外表。(就像)爱沙尼亚驻纽约总领事Ernst Jaakson,和立陶宛驻梵蒂冈的大使Stasys Lozoraitis,他们都给世界留下了深刻的印象,不过很难家喻户晓。
现在关于奥运会。1980年的莫斯科奥运会,1984年的洛杉矶奥运会,成为了双方大打宣传攻势的舞台。克林姆林驶入了爱沙尼亚的港口,希望破坏大部分西方国家维持的不承认的政策(即波罗的海是被苏联侵占的领土)。
在华盛顿,一个自称18大使的组织把在前苏联使馆前,举着“立陶宛1940,阿富汗1980”。
这表明,快乐玛莎(让人忍不住想拥抱的熊,苏联奥运会吉祥物)是在一堆头骨上跳舞。
西藏对今年奥运的对抗可能朝着戏剧化的方向发展。中断在希腊的火炬传递开幕式仅仅是个开始。但是,这样有用么?干扰运动会-在很多国家是个长期的宗教行动。很可能激怒那些不关心政治的人,而不是使自己渴望的理想得到更多人的关注。
至少,举办奥运会让极权政权(在应付西藏时)选择的余地变小了。甚至是兽性的党和秘密警察也意识到,当你想要展示你的政治系统的时候,当众殴打人民会留下坏印象。如果运动员都戴着“非法的”的dl喇嘛徽章,中国政府会怎么做呢?
很容易就忘记,仅在25年前,恢复波罗的海诸国的独立的前景是多么的黯淡。想象一下,2036年的奥运会的西藏代表队,太远了?也许是。但是在1980年,谁也不会想到爱沙尼亚,拉脱维亚,立陶宛从此会一直出现在国际运动会上。
发表于 2008-4-2 22:54 | 显示全部楼层
拼了命也要保护祖国领土的完整
发表于 2008-4-3 00:00 | 显示全部楼层
亡我分我之心不死!哦
发表于 2008-4-3 22:29 | 显示全部楼层
dl马上要挂掉了    中央政府可以重新册封十五世dl喇嘛了
发表于 2008-4-4 09:25 | 显示全部楼层

这个老不死的!

这个老不死的,他也快归西了!
不用最后的有限时光,却到处坐飞机跑!
够他累的,看他现在得吃安眠药才能睡!
发表于 2008-4-6 01:24 | 显示全部楼层
dl马上要挂掉了,佛说的
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