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[社会] 很中国的模式和笔法:100 years of China's development path

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 楼主| 发表于 2011-4-27 15:02 | 显示全部楼层 |阅读模式
100 years of China's development path
By Han Zhu

The 30 years of reform and opening-up in China cannot be separated from the past 100 years of social development any more than they can be divorced from its 5,000 years of history. The past three decades should be seen as a continuing process of modernization in the conceptualization of the "China model", which differs from the "Western model".

The China model has been shaped in three stages. The social revolution in nation-building started in the late Qing Dynasty (1644-1911), resulting in political independence and sovereignty. A wartime economic system was adopted after 1949 to obtain full international recognition and strengthen national defense. And finally, in 1979, people's livelihood was made the top priority.

All these are part of the logical progression of China's pursuit of modernization in the past century.
The China model acquires its characteristics from more than a century of economic, political and social reform and mirrors the country's 5,000-year history. In other words, the China model reflects the special vitality of Chinese civilization.

The model's characteristics can be broadly divided into three groups: rational practicality, populism and good governance based on public will.

The first characteristic follows the tradition of practical rationalism, an all-embracing but selective fusion of cultures. Since the Han Dynasty (202 BC-AD 220), Chinese society has assimilated different schools of thoughts, including Confucianism, Taoism, Buddhism, Legalism, Monism and other philosophies.

It sifted the beneficial aspects of heterogeneous (even foreign) cultures and then converted them to suit the realities of society, which can loosely be called Sinofication. It is this ability that plays a central role in the China model. And unlike Westernization, it is an internalizing process.

The second characteristic, populist tradition, is the pursuit of equality between the rich and the poor, which has shaped social and economic development from the early periods of history. The fall of the feudal Spring and Autumn Period (770-476 BC) was caused by civil wars among vassal states, and true civil society took shape during the Qin (221-206 BC) and Han dynasties.

Historically, the populist aim was prosperity and equality for all. While China's modernization was built on civil revolution, it was strong populist power that spurred the country's economy, and prevented the market from enjoying a free rein and society from being divided into extremely rich and poor sections . No wonder, prosperity-for-all has become the most powerful driving force in recent years.

The third characteristic is good governance, in which the political legitimacy of the ruling party and the government does not come from one-time election but from long-term good governance.

Objectively speaking, great public pressure has always accompanied the entire process of administration in the Chinese political model. At both the central and local government levels, political legitimacy depends on public mandate - an indispensable process in every concrete decision and action.

This is totally different from Western governments, which are mostly invested by a periodic polling process. In the West, democracy is reflected only at the time of elections, but in China democracy has to navigate the entire process of administration, which puts enormous continuous pressure on the government. Under such pressure, the government has to take responsibility for all social problems or lose its political legitimacy.

From the perspective of social development and government responsibility, this model has obvious advantages. It is only through understanding these three factors that one can fully comprehend the degree of satisfaction of Chinese people toward the speed and direction of the current development process, which is reflected in polls conducted by organizations such as the Pew Research Center.

To understand the universal significance of the China model, it is necessary to distinguish between its universal significance and the model itself. It simply means that the China model can be used as reference, not copied.

Thus, its universal significance is in its influence on similar late-developing countries, most of which are not part of the West, and that it can be used as a reference model for other countries still developing their own models.
http://www.chinadaily.com.cn/biz ... ontent_12406416.htm
发表于 2011-4-27 15:21 | 显示全部楼层
求翻译
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发表于 2011-4-27 15:56 | 显示全部楼层
同求
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发表于 2011-4-27 16:16 | 显示全部楼层
亦求
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发表于 2011-4-27 17:11 | 显示全部楼层
西方国家已经开始部署,要让中国模式的发展失败!

'US partnering with India to contain China'
http://www.indianexpress.com/new ... ntain-china/733066/

Huge U.S.-India Arms Deal To Contain China
http://www.globalresearch.ca/index.php?context=va&aid=20116

US-India Defence alliance To Contain China
http://www.friendsoftibet.org/databank/usdefence/usd12.html

India Eyed for US Great Wall Plan?
http://the-diplomat.com/2010/11/ ... us-great-wall-plan/

Why the USA wants and Need to Contain China?
http://www.topix.com/forum/world/china/TL78CAPHIG7UE7D9K
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 楼主| 发表于 2011-4-27 19:37 | 显示全部楼层
大家这么急切地求翻译,我看Han Zhu 或者 chinadaily 这两天就会出原稿的。
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发表于 2011-4-27 21:33 | 显示全部楼层
100 years of China's development path
By Han Zhu

The 30 years of reform and opening-up in China ca ...
diver18 发表于 2011-4-27 15:02



    100 years of China\'s development path.png
全文截图
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 楼主| 发表于 2011-4-27 22:12 | 显示全部楼层
Han Zhu 寒竹
The author is a research fellow of the Sinolizing Research Center.
作者是春秋综合研究院研究员。
Sinolizing Research Center研究中心主任:寒竹,海外华文媒体著名政论家。曾在中国高校讲授西方哲学,后到美国纽约大学和哥伦比亚大学学习研究。《中国力》一书作者。
Sinolizing-----中国力
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 楼主| 发表于 2011-5-31 08:32 | 显示全部楼层
一直都没等到 Han Zhu 寒竹的原稿!
===========================
倒是 碧落sky 很快就出货了,感谢!
碧落sky:这是我读过的分析中国式发展的少有的比较深刻的文章之一。大家还是辩证地看吧,因为尽信则不如不信。
diver18: 很中国的模式和笔法。其它?不说了,就是推荐呗。
===========================
碧落sky 自 译言

中国的百年发展之路

中国的改革开放已有30年,这30年诚然与中国五千年的历史不可分割,更与中国一百年来的社会发展息息相关。过去的这三十年应被视作“中国模式”这一概念下的现代化进程中的一部分。而“中国模式”与“西方模式”则完全不同。

中国模式的形成分为三个阶段。始于晚清时期(1644-1911)的社会革命是国家建设的基础,使得中国在政治上实现了独立自主。而后,为了获得国际上的完全认可和加强国防力量,1949年后开始采取的战时经济体制。最终,在1979年,民生问题成为中国的当务之急。

上个世纪所有的这些进步都是中国寻求现代化的必经之路。

中国模式在一个多世纪的经济、政治和社会改革中已经形成了自己的特色,并与五千年的历史相互辉映。换句话说,中国模式反映了中华文明的独特生命力。(译者注:这句话我喜欢。)

广义上说,中国模式有三个特色:理性上的实际效用,平民主义和建立于公众意愿上的廉正统治。

第一个特色源自于于传统上具备实用价值的理性主义,它是能够包罗万象却又能够有选择性地接纳融和的一种文化。从汉朝(202BC-AD220)开始,中国社会就融合了各种不同的思想流派,包括儒学,道学,佛学,法家学说,墨家学说和其他哲学流派。

它筛选出这种大杂烩式(甚至是外国的)文化中的精髓,然后将之转化,使之适应中国的社会现实。不严格地说,这就是所谓的中国化。这种同化的能力便是中国模式的核心。与西化不同,中国化是一种内化的过程。

第二个特色是平民主义的传统。它追求贫富之间的平等,从历史早期开始就与社会和经济的发展形影不离。在建立了封建制度的春秋时期(770-476BC),各诸侯国的内乱导致其衰落。而真正意义上的市民社会则是在秦朝(221-206BC)和汉朝时期形成的。

在历史上,平民主义者的目标是实现富裕和人人平等。虽说中国的现代化是建立在人民革命的基础上,但刺激国家经济发展、阻止市场过度自由化和社会严重两级分化的却正是平民主义者,是他们的强大力量在推动中国前进。所以,近年来共同富裕成为中国最大的驱动力也是不足为奇了。

第三个特色是善治。统治集团和政府的政治正统地位并非来自一次性选举,而是来自长久的良好治理。

客观地说,在中国的政治模式中,整个管理的过程都伴随着巨大的公众压力。不管是从中央政府的角度还是从地方政府的角度上讲,政治上的正统性都取决于公众的授权——这是每个具体的决策和行动时不可或缺的步骤。

这与西方政府完全不同。西方的政府主要靠周期性投票选举产生。在西方,民主只体现在选举中,而中国的民主则体现于整个管理的过程中,而这又转而使政府一直背负着巨大的压力。在如此大的压力之下,政府要么为所有社会问题负责,要么失去政治上的正统地位。

从社会发展和政府责任的角度来看,中国模式有着明显的优势。只要搞清楚了这三个因素,你就可以完全理解为什么中国人民对如今的发展方向和速度有如此大的满足感。这在一些组织的民意调查中体现得淋漓尽致,比如皮尤民调中心。

要理解中国模式的普遍意义,就必须要区分开其普遍意义和模式本身。这就是说中国模式只供参考,而无法复制。

因此,中国模式的普遍意义就在于其对于与之类似的晚发展的国家产生的影响。这些国家中的大多数都不在西方。此外,中国模式还可以为其他正致力于发展自己模式的国家提供借鉴。
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发表于 2011-6-2 15:50 | 显示全部楼层
一直都没等到 Han Zhu 寒竹的原稿!
===========================
倒是 碧落sky 很快就出货了,感谢!
碧落 ...
diver18 发表于 2011-5-31 08:32



    复制发到外媒编译版块好吗 ,让更多的筒子能看到,别忘了链接
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发表于 2011-6-2 16:15 | 显示全部楼层
感谢翻译
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 楼主| 发表于 2011-6-4 15:06 | 显示全部楼层
希望能给 原文 推荐者 予以鼓励,最少能提到他/她们。
我们不是不能翻译,也不是盯着 路透 或 纽约时报 胡乱投荐。
只是因为各种原因,我们可能不能及时以中文形式把原文呈现出来,于是想借助译者的力量(我一点都不否认其工作分量和艰辛),让新闻(主要是新闻类的)等尽可能快地传播出去。
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