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BBC lie about Dalai Lama!西方虚假包装宣传dl喇嘛!

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发表于 2008-3-31 18:14 | 显示全部楼层 |阅读模式
大家来看看BBC是怎么美化14世喇叭的。

西方,英美为了分化共产党国家,为了英属印度,不惜出人出力出钱地扶持喇叭。而在介绍其历史时,往往对1959年之前的历史轻描淡写。结果,利用他们强大的宣传机器,硬是将西方青年彻底洗脑——完全不知道西藏自古以来就是中国的一部分。反而误以为这是一个爱好和平的人。

我有个倡议,希望大家利用西方的媒体写写博客,利用西方的媒体宣传西藏的历史与文化。

文章来源:http://news.bbc.co.uk/2/hi/asia-pacific/1347735.stm

Profile: The Dalai Lama  

Tibetans are very loyal to their spiritual leader
In March 1959, as Chinese troops crushed an attempted uprising in Tibet, Tenzin Gyatso, the 14th Dalai Lama, fled into India.
Then a young man in his mid-20s, the future must have seemed bleak.
With few countries prepared to respond to China's actions and responsible for the thousands of Tibetans who followed their leader into exile, he faced a difficult task to protect Tibetans and their traditions.
Yet the reach of Tibet's spiritual leader has extended far beyond his exile community, winning him a prominent position on the global stage.
Now recognised as one of the world's leading religious figures, the Dalai Lama is widely seen as a charismatic and tolerant character and a life-long advocate of peace.
He was awarded the Nobel Peace Prize in 1989 for his consistent opposition to the use of violence in his quest for Tibetan self-rule.
Young leader
The 14th Dalai Lama was born Lhamo Dhondub to a peasant family in a small village in north-eastern Tibet on 6 July 1935. His parents were farmers with several other children.
When he was two years old, a search party of Buddhist officials recognised him as the reincarnation of the 13 previous Dalai Lamas.
  The new Chinese settlers have created an alternate society: a Chinese apartheid which, denying Tibetans equal social and economic status in our own land, threatens to finally overwhelm and absorb us.
The Dalai Lama, April 1991
He was educated at a monastery and went on to achieve the Geshe Lharampa Degree, a doctorate of Buddhist philosophy.
But in 1950, when he was 15, his adolescence was dramatically interrupted when China invaded Tibet. As troops poured into the country, he assumed full power as the head of state.
In May 1951, China drew up a 17-point agreement legitimising Tibet's incorporation into China. It guaranteed no change to Tibet's political, cultural and religious institutions.
And in 1954, the Dalai Lama went to Beijing to discuss the future of the Tibetan people with Chinese leader Mao Tse-tung.
But as China failed to abide by the agreement, Tibetans continued to resist Chinese rule.
In March 1959, Tibetans took to the streets demanding an end to Chinese rule. Troops crushed the revolt and thousands of protesters were killed.
Exile
The Dalai Lama fled to India on foot, fearing arrest by the Chinese authorities. There he was offered asylum and settled in Dharamsala, in the north of the country.

He has met leaders throughout the world  
He was followed into exile over the next few months by about 80,000 Tibetans, most of whom settled in the same area, now home to the Tibetan government-in-exile.
There the Dalai Lama began the task of helping the exiles and preserving Tibetan culture.
He set up a system to educate refugee children in their language and culture, establishing the Tibetan Institute of Performing Arts and the Central Institute of Higher Tibetan Studies.
And he sought to publicise the plight of the Tibetans on the world stage.
He appealed to the United Nations and persuaded the General Assembly to adopt resolutions calling for the protection of the Tibetan people in 1959, 1961 and 1965.
He has met political leaders throughout the world and has also sought to meet religious figures, visiting the late Pope John Paul II on several occasions.
Peaceful resistance
He has advocated a "middle way" to resolve the status of Tibet - genuine self-rule for Tibet within China.
  It would be natural to compare him with Mahatma Gandhi, one of this century's greatest protagonists of peace
Egil Aarvik, chairman of the Norwegian Nobel Committee, 1989
In 1987, he proposed a five-point plan, in which he called for the establishment of Tibet as a zone of peace. He also argued for the end of the large-scale relocation of Han Chinese into Tibet.
But he did not move from his stance of peaceful resistance and in 1989 was awarded the Nobel Peace Prize. The committee praised his policy of non-violence, which it called "all the more remarkable when it is considered in relation to the sufferings inflicted on the Tibetan people".
China, however, is not so enthusiastic, viewing him as a separatist threat.
He has, however, continued to seek dialogue with China. Talks between the two sides broke down in 1993 and there was no dialogue for nearly a decade.
But in September 2002 representatives of the Dalai Lama made a trip to Beijing and Lhasa amid some signs of a thaw. Further discussions between the two sides are ongoing, but have not made substantive progress.
Patience
In June 2004 during a visit to Scotland, he told the BBC's Huw Williams that patience was vital. "If you use common sense, it's much better to keep patience, hope and determination," he said.
  The Dalai Lama is not purely a religious figure. He is also a saboteur of ethnic unity and a pursuer of splittism.
Qi Xiaofei, China's State Administration for Religious Affairs, April 2006
And he remained firmly committed to peaceful protest. "Once you've committed violence, it easily becomes out of control," he said. "It's very unpredictable, so therefore no matter how desperate the situation, it is better to avoid using violence."
In a speech on March 2006 to mark the anniversary of the 1959 invasion, he stressed his goal of Tibetan autonomy rather than independence.
But he reiterated his commitment to a solution.
"I would like to emphasise that we leave no stone unturned to help the present process of dialogue for the resolution of the Sino-Tibetan problem," he said.
发表于 2008-3-31 18:19 | 显示全部楼层
西方人没文化!!!!马列主义唯物论辩证的告诉我们,他们就是一群sb
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